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Hajj is 'A PILLAR OF ISLAM'. It is obligatory
for every Muslim to perform it at least once in
their lifetime, if they have the means. Hajj is
the largest gathering of Muslims from around the
world. It is a unifying process showing the brotherhood
of man within Islam and their worship of the one
and only God Allah. One purpose of the rites and
ceremonies of Hajj, is for the Pilgrim to reject
evil in every way possible; physically, mentally,
verbally and spiritually.
The soul of every Muslim yearns to visit Makkah;
where the first house of worship was built; where
Allah ordered the Prophet Ibrahim to settle his
family and build the Ka'bah with his son Ismail
(AS) where the blessed well of Zam Zam flows;
and where Muslims worldwide, turn to in prayer;
where the last Messenger and Prophet of Allah,
Muhammad was born and where the Pilgrims begin
their quest for forgiveness. A quest, that takes
them on 'The Journey of a Lifetime' - The Hajj.
There are three types of Hajj.
1. Hajj Al-Qiran (combined)
This applies only to people who have brought with
them an animal to sacrifice (Hadi) and means entering
into Ihram for both Umrah and Hajj at the same
time.
2. Hajj Al-Ifrad (single)
This applies only to people who have brought with
them an animal to sacrifice (Hadi) and means entering
into Ihram only for Hajj.
3. Hajj Al-Tamatt'u (interrupted)
This is the type that the majority of people from
the U.K. perform. It means entering into Ihram
for Umrah, performing the Umrah, and then taking
off the Ihram. Then on the 8th of Dhu Al-Hajjah,
to wear the Ihram again from one's residence in
Makkah
Ihram
Men should wear the two-piece Ihram. Women should
wear what they have available that is decent -
they should be covered except for the face and
hands. The 'Obligations' of wearing Ihram include
no physical contact with ones spouse.
The Pilgrims wear the Ihram and make intentions
for Umrah or Hajj at specified places on the way
to Makkah. These places are called 'Stations of
Ihram' (Al-Miqat) and are as follows:
- Thu Alhulaifa (approaching Makkah from the
North)
- Qarn Al-Manazil (approaching Makkah from the
East)
- Yulamlam (approaching Makkah from the South)
- Rabegh (approaching Makkah from the West)
Pilgrims travelling by air from the U.K. can
wear Ihram before boarding the plane. About 15
minutes before landing in Jeddah (when these Pilgrims
'pass-by' their 'Miqat', Rabegh) they make their
intention for Umrah. After making their intention
for Umrah the Pilgrims proceed to Makkah. In Makkah
the Pilgrims perform the Tawaf (circuiting the
Ka'bah seven times). Starting the Tawaf at the
'Black Stone' by saying 'Takbir' and ending the
seventh circuit also at the Black Stone. During
Tawaf, the Pilgrims praise Allah and make supplications
to Him in any words they please, completing each
circuit with "Rabbana
.
It was a Sunnah of the Prophet to kiss the Black
Stone during Tawaf. Not being able to, does not
detract from the Tawaf. Struggling, pushing or
injuring people to kiss it, is prohibited. When
parallel to it saying 'Takbir' and raising the
hand with the palm faced toward it is sufficient.
Praying two Rak'ats after the Tawaf behind the
'Maqam Ibrahim' is a Sunnah of the Prophet. However,
it is permissible to pray anywhere within the
Sacred Mosque.
It was a Sunnah of the Prophet to drink the blessed
water of the Zam Zam after the Tawaf.
The Lady Hajiarh (AS) (wife of Ibrahim (pbuh)
prayed for water for her infant son, Ismail, whilst
walking seven times, to-and-fro, from the 'Mount
of Safa' to the 'Mount of Marwa'. Allah answered
her prayers and the blessed water of Zam Zam gushed
forth, quenching their thirst and the thirst of
millions of Pilgrims ever since.
The next part of Umrah is for the Pilgrims to
walk seven times to-and-fro (briskly between the
marked green posts and normally otherwise) from
Safa to Marwa. This is called Sa'i.
After completing the Sa'i, the Pilgrims end their
Umrah by shortening their hair. The state of Ihram
and its 'Obligations' are now lifted, with Pilgrims
resuming their normal life.
The next step is the Hajj itself.
On 8th Dhu Al-Hijjah, the Pilgrims re-enter into
Ihram from their residence in Makkah. They make
the intention for Hajj and travel to Mina. They
pray Zuhr to Fajr in Mina, at their proper times,
but shortening Zuhr, Asr, and Isha to two rak'ats.
After sunrise, (9th Dhu Al-Hajjiah), the Pilgrims
travel to Arafat. Here they shorten both Zuhr
and Asr prayers to two rak'ats praying both at
Zhur time.
Staying within the boundaries of Arafat between
noon and sunset is the most important part of
Hajj. Here the Pilgrims face the Qibla and offer
supplications to Allah. After the sun has set,
the Pilgrims proceed to Muzdalfa.
At Muzdalfa, the Pilgrims pray the Magrib and
Isha prayers combined, shortening Isha to two
rak'ats. Fajr is also prayed here (though, ladies
who are ill or weak can proceed to Mina after
midnight). Muzdalfa is also the place where Pilgrims
can pick up seven pebbles for stoning the Jamrat
of Aqabah. The other pebbles required can be picked
up in Mina.
After the sun has risen, (10th Dhu Al-Hajjah),
Pilgrims travel back to Mina.
When the Pilgrims arrive in Mina (10th Dhu Al-Hajjah),
they stone the Jamrat of Aqabah. Sacrifice their
Hadi, eating some of it, but distributing most
of it. Then, men usually shave their heads and
women cut some hair equivalent to the size of
a fingertip. The state of Irham is now lifted
except physical contact with one's spouse.
The Pilgrims then travel back to Makkah, to
perform Tawaf Al-Ifadah, pray behind Maqam Ibrahim,
and perform the Sa'i of Hajj. All the restrictions
of Irham are now lifted with Pilgrims returning
to normal life.
The Pilgrims then return to Mina to spend the
next three nights, though, spending two is permissible.
If the Pilgrim intends to spend two nights, then
he or she must leave before the sun sets on the
second day otherwise, the Pilgrim should remain
there for the third day. On each afternoon of
the two or three days, the Pilgrims stone each
of the three Jamrat.
The final step for the Pilgrim is returning to
Makkah to perform the Farewell Tawaf (Tawaf Al-Wada)
before leaving Makkah for home. Thus ending the
Pilgrimage.
Travelling to the Mosque of the Prophet is a
Sunnah. Though it is not one of the Pillars of
Hajj, many people travel to it either before or
after Hajj.
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